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The Suffering Church Of Egypt

Coptic priest celebrating liturgy (dominika zarzycka/Shutterstock)

You saw that ISIS set off two bombs in Coptic churches in Egypt last Sunday, right? You may not realize that the Copts have long suffered persecution at the hands of Egypt’s Muslim majority. Samuel Tadros, an American Coptic Christian, writes:

The twin bombings were hardly the first attacks against Egypt’s Coptic Christians. Nor are they likely to be the last. In recent years, Copts, who constitute more than half of all Christians in the Middle East, have been setting the grisliest of records, with each new attack claiming more victims than the one before. The Islamic State has claimed credit for the recent bombings. Following its bombing in December of the Coptic Cathedral complex in Cairo, the group released a message promising more to come for the “worshipers of the cross,” the group’s name for the Copts. A week-long murder spree targeting Copts by ISIS in Northern Sinai in February nearly emptied the region of Christians. Bombing Coptic churches just before Christmas and Easter, ISIS seemed to take particular delight in targeting Copts during their most joyful celebrations.


Christianity was born in pain in Egypt, its message of hope bathed in blood. Fleeing persecution in Israel, the young Jesus found refuge in the country. Yet suffering and martyrdom would become the central features of the Church his disciples would found. Saint Mark the Evangelist, who introduced Christianity to Egypt, shed his blood on the streets of Alexandria, and countless Copts followed him as they clung to their faith in their redeemer in the face of endless persecution. That initial blow, struck by Roman Emperors, was the first of many. The names of rulers may have changed, from Roman and Byzantine emperors to Muslim caliphs and governors, discriminatory laws changed from the Muslim rules of Dhimmitude, to the exacting, oppressive laws of Egypt’s present-day rulers, but the nature of the Coptic plight has not.

Through it all, Copts clung to their church. As everything from employment opportunities to roster spots on soccer teams were closed to them, the church became more than a house of worship, providing health care, private education, even sports venues. A Coptic nation exists today—but it does not seek independence. Membership is based not on race, nor, after the loss of the Coptic tongue, on a distinct language or even purely on religion. Instead, Copts are bound by the unique history of a church, a history of suffering. Holy Week may be focused on the pain of Christ, but for the Copts, their pain is seen and felt through His. They have carried their redeemer’s cross on the way to Golgotha, just as they carry a tattooed cross on their arms.


It may well be time for Copts to pack their bags, close their churches, and bid farewell to 2,000 years of Christianity in Egypt. Will the Copts follow the Jews, both ancient and modern, kicked out of Egypt at the hands of Gamal Abdel Nasser? Where would they go? Who would take them? These are depressing questions, ones that Coptic parents in Egypt are confronting. Leaving, it seems, is inevitable.

Read the whole thing. Who would take them in? Why would we not, in the United States? We are a majority Christian country, and the Copts flourish here. Where else could they go? Do we American Christians care about them? It seems that our government has never given two flips about the welfare of Christians in the Middle East. What is the excuse of the American churches?

Pray for all the Christians in the Middle East on this, the holiest weekend of their year. We should not be surprised if those churches see martyrs made among them by their persecutors.

about the author

Rod Dreher is a senior editor at The American Conservative. A veteran of three decades of magazine and newspaper journalism, he has also written three New York Times bestsellers—Live Not By Lies, The Benedict Option, and The Little Way of Ruthie Lemingas well as Crunchy Cons and How Dante Can Save Your Life. Dreher lives in Baton Rouge, La.

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