“When I was in school, I studied government and I learned about the anarchists. Now, they were different than the Tea Party because they were violent. But they were anarchists because they did not believe in government in any level and they acknowledged it. The Tea Party kind of hides that. They don’t say ‘we’re against government’; that’s what it all amounts to. They’re not doing physically destructive things to buildings and people, directly; but they are doing everything they can to throw a monkey wrench into any form of government — whether it’s local, whether it’s state, or federal government. That’s what it’s all about.”
Of course, most people will interpret this as a slur against the Tea Party. But it’s also a slur against anarchists, most of whom are quite peaceful. As Bill Kauffman explains in his entry for anarchism in American Conservatism: An Encyclopedia:
Perhaps no political term is quite so misunderstood as “anarchy.” In the popular press, it is a synonym for disorder and chaos, not to mention looting and pillage: countries like Haiti are always being “plunged into anarchy.” The anarchist, meanwhile, is frozen into a late-nineteenth-century caricature: he is furtive, hirsute, beady-eyed, given to gesticulation, gibberish, and, most of all, pointless acts of violence. Yet anarchy, according to most of its proponents through the years, is peaceable, wholly voluntary, and perhaps a bit utopian. The word means “without a ruler”; anarchy is defined as the absence of a state and its attendant coercive powers. It implies nothing about social arrangements, family and sexual life, or religion; and in fact the most persuasive anarchists, from Russian novelist Leo Tolstoy to Catholic Worker founder Dorothy Day, have been Christians.
… echoes of native anarchism may be heard throughout American history: in the warnings of the Anti-Federalists about the centralizing thrust of the new Constitution; in the Garrisonian abolitionists who reviled any government that countenanced slavery; in the Populists of the 1890s, with their attacks on chartered corporations and paper wealth; in the Old Right of the 1930s, which saw the New Deal as potentially totalitarian; in the New Left of the 1960s, which denounced the military, the university, and the corporation as dehumanizing; and among contemporary libertarians, especially those influenced by the economist and anti- imperialist Murray N. Rothbard. But except for the anarchist-tinged Industrial Workers of the World, the radical labor union that reached its zenith in the early twentieth century, anarchists have never been adept organizers. For the most part anarchy in the United States has been a literary-political tendency.
So take heart, Tea Party, and don’t be too offended by the senate majority leader. He’s really saying you’re part of a proud American tradition. A tradition that someone who says “government is inherently good” is unlikely to ever understand.
(h/t United Liberty)