In the entry on judicial activism found in the classic Prejudices: A Philosophical Dictionary, Robert Nisbet wrote of the “whole web of authority that naturally exists in any society, a web spun by family, locality, voluntary association, business enterprise, profession, and civil law.” Conservatives properly cherish the autonomy of this “web of authority,” while recognizing that it can, at times, be a haven for terrible injustice.
Having read that last sentence, the Jim Crow regime of the old South is probably on the tip of your tongue: wasn’t it necessary, in that case, for the federal government to intrude into that that web and impose its will?
I agree that it was.
But not every injustice rises to the level of Jim Crow.
Take the question of the Boy Scouts of America’s policy of barring membership to gays. Even if one believes that gays fundamentally have the right to marry, it’s less obvious to me that they have a right to join the Boy Scouts. As the Supreme Court, narrowly but correctly, decided in a 2000 case involving an expelled scoutmaster in New Jersey, the BSA is not a motel, restaurant, or “public accommodation” of any kind; it is a private organization whose First Amendment-guaranteed freedom of association trumps your desire, however blameless, to serve in it.
But if the Supreme Court is the court of final appeal in our legal system, it is not the final word of civil society. Thirteen years later, the BSA has signaled, with a microcosmic nod to the principles of federalism, that it will let local chapters decide whether to admit gay scouts and scout leaders.
So instead of a controversial legal remedy, followed by years of embittered acquiescence, the BSA is changing voluntarily. The Family Research Council’s Tony Perkins would insist, not without reason, that we should use the word “voluntarily” advisedly. “If the board capitulates to the bullying of homosexual activists, the Boy Scouts’ legacy of producing great leaders will become yet another casualty of moral compromise. The Boy Scouts should stand firm,” he said in a statement.
Time will tell if the Boy Scouts’ compromise renders their mission, well, compromised. But it strikes me that private actors adjudicated this conflict on their own. It required no diktat from the executive branch or the federal bench. Social peace has been preserved.
Reform, sometimes, is organic.
Says civil society: “Yes we can.”




There are two distinct changes brought about by the civil rights act, one good, one bad.
The first is to force the State and local GOVERNMENT to treat people equally under the law, e.g. literacy tests need to be applied to all or none. (The former would be an improvement since the 17th ammendment).
The second is extending it to apply to every private party shattering any freedom of (non-)association.
It established that the Federal Government can force individuals and businesses to “associate” with people they find odious even against their will upon penalty of law.
Had they not done so, I doubt the segregation would have lasted more than a few years, at least the overt segregation. Shame works slowly but inexorably.
Instead we got things like cross-town busing which destroyed the cities. (Will William Lind support trains to desegregate or will those whom this is imposed upon move to the exburbs as the earlier generation moved to the suburbs?)
And now that we have established the principle that the Feds can coerce anyone, we have over 25 years ago Bob Jones U losing their tax deduction, and now the Catholic church having to decide about sending orphans to be adopted by gay couples and otherwise accept gay marriage, and contraception.
Subsidiarity anyone?
Using a different evil to attempt to ameliorate an evil will always backfire.