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The Thing That Ate Civilisation

But this system, however efficient, is valid only as a particular and subordinate sector of human relations.  In the contemporary world, the market ceaselessly extends its influence, not only geographically (economic “globalization”), but also temporally (Sundays fall increasingly under the sway of the market) and socially: the market rules more and more in sports, in […]

But this system, however efficient, is valid only as a particular and subordinate sector of human relations.  In the contemporary world, the market ceaselessly extends its influence, not only geographically (economic “globalization”), but also temporally (Sundays fall increasingly under the sway of the market) and socially: the market rules more and more in sports, in culture, and in the arts.  It all but dominates the powerful machine known as television.  Its influence is visible everywhere; the drumbeat of its slogans is inescapable (in North America, advertising extends to politics and even prescription medications).  Since exchange is an activity that presupposes the consent of both parties, by what principle can the contractual procedures of the market be limited?  If (as in fact happened in California) a woman who can afford it contracts with her Hispanic maid to carry her child to full term, this is a contract like any other.  The market economy no longer serves ends beyond itself; it is no longer one element of the social order.  Rather, it tends to dominate as a form of civilization–the civilization of the market. ~Philippe Beneton, Equality By Default

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