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Newt & the politics of resentment

Ross Douthat puts his finger precisely on what I cannot stand about Newt Gingrich and his success among GOP primary voters. Excerpt: I have, for my sins, watched Gingrich make his pitch across what feels like seventeen thousand Republican primary debates, and I am at a loss to identify the “big ideas” and “big solutions” […]

Ross Douthat puts his finger precisely on what I cannot stand about Newt Gingrich and his success among GOP primary voters. Excerpt:

I have, for my sins, watched Gingrich make his pitch across what feels like seventeen thousand Republican primary debates, and I am at a loss to identify the “big ideas” and “big solutions” that he is supposedly campaigning on. Yes, he has an implausible supply-side tax plan, but you never hear him talk about it. He has technically signed on to some form of entitlement reform, but you never hear him talk about that, either. Instead, so far as I can tell, his “idea-oriented” campaign consists almost entirely of promising to hold Lincoln-Douglas-style debates with President Obama, grandstanding about media bias and moderator stupidity, defending his history of ideological flexibility much more smoothly than Mitt Romney, and then occasionally throwing out a wonky-sounding notion (like, say, outsourcing E-Verify to American Express) that’s more glib than genuinely significant. His last-minute momentum in South Carolina, which last night’s debate did nothing to derail, has been generated almost exclusively by the politics of ressentiment: If he wins the Palmetto State primary, it will be because conservative voters don’t much like the mainstream press, and Gingrich has mastered the art of taking tough questions and turning them into dudgeon-rich denunciations of the liberal media and all its works.

Read on in Ross’s long post to read him talk about how Rick Santorum, whatever you think of him, has actually run a campaign of substance, not preening gestures and blustery, talk-radio-ready self-righteousness. Check out this passage from a 2005 Boston Globe piece on the traditionalist conservative historian John Lukacs:

But even when pressed, Lukacs has difficulty finding any good words for populism, American-style. To him, the rise of right-wing populism here is troubling because it means that the conservatives no longer serve as a shield against the dangers of mass politics. Instead, ”conservative” has come to mean simply ”antiliberal.”

”Nationalism is a very low and cheap common denominator that unites people,” he says. ”It is hatred that unites people. People take satisfaction from the idea that we are good because our enemies are evil. This is a very American syndrome but it is also universally true of mankind.”

”In this country the Republicans are the nationalist party,” he continues. ”That’s why they won the election — on the basis of symbols. I think the importance of economics in people’s political choice of vote is vastly exaggerated. We live in such an age of intellectual stupidity that people use the wrong terms. People think this is a ‘cultural issue’ or a ‘moral issue.’ These are half-truths.”

Although Lukacs has won his share of esteem in a career that spans more than five decades, he now finds himself oddly isolated as someone who criticizes the Republican party from a traditionalist vantage point.

”What is there traditional in George Bush?” he asks with exasperation. ”Nothing. Nothing.”

 

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