What Kind Of Conservative Am I?
In American terms, I identify with those who were attracted by the economic populism (including the economic patriotism) and the foreign policy realism (including the economic patriotism) of Barack Obama while also upholding traditional marriage in California and Florida, non-discrimination against working class white men in Colorado, restrictions on gambling in Missouri and Ohio, and the values embodied by (though not restricted to) the black and Catholic churches from coast to coast. Economically populist, morally and socially conservative foreign policy realists. Pro-life, pro-family, pro-worker and anti-war.
I believe in the conservation or restoration of such good things as national self-government (the only basis for international co-operation, and including the United Kingdom as greater than the sum of its parts), local variation, historical consciousness, family life (founded on the marital union of one man and one woman), the whole Biblical and Classical patrimony of the West, agriculture, manufacturing, small business, close-knit communities, law and order, civil liberties, academic standards, all forms of art, mass political participation within a constitutional framework, and respect for the absolute sanctity of each individual human life from the point of fertilization to the point of natural death, all of which “free” market capitalism corrodes to naught, both directly and by driving despairing millions into the arms of equally corrosive Jacobinism, Marxism, anarchism or Fascism.
Just as one cannot logically oppose the decadent social libertinism deriving from the 1960s without also opposing the decadent economic libertinism deriving from the 1980s (or vice versa), and just as one cannot logically oppose the European Union’s erosion of our self-government and culture without also opposing that by global capital and by American hegemony (or vice versa), so likewise one cannot logically oppose the unrestricted movement of people without also opposing that of goods, services and capital (or vice versa). I do oppose all these things, and questions most searchingly the received opinion of Left and Right alike where the 1980s, in particular, are concerned.
If, in the words of Margaret Thatcher, “there is no such thing as society”, then there can be no such thing as the society that is the family, or the society that is the nation; therefore, there must be such a thing as society. There cannot be a “free” market generally, but not in alcohol, gambling, drugs, prostitution or pornography; therefore, there must not be a “free” market generally. The case against organized labor and its proper political role (notably the affiliation of trade unions to one or more political parties, with all that that entails) is the case against the aristocratic social conscience and its proper political role (notably, at least in Britain, the hereditary peerage), and vice versa; both with organized labor and its proper political role, and with the aristocratic social conscience and its proper political role, Britain has been more blessed than any other country on earth.
A country’s sovereignty, liberty, democracy and identity are all eroded at least as much by that country’s heavy reliance on imported goods, rather than on a domestic manufacturing base, as by any other factor. The same is true if a country is heavily dependent on imports in order to feed her people, instead of maintaining a thriving agricultural sector, itself characteristically a bastion of strong family ties, and therefore also of strong community spirit; and the same is true if much of a country’s agriculture, industry or commerce is owned or controlled by persons who are either not her citizens or not resident within her borders for tax purposes. My country’s sovereignty, liberty, democracy and identity have been, and are still being, so eroded.
Liberty, equality and fraternity are inseparable from nationhood, family and property, since liberty (the freedom to be virtuous, and to do anything not specifically proscribed) is inseparable from equality (the means to liberty, and never to be confused with mechanical uniformity), thus from fraternity (the means to equality), thus from nationhood (a space in which to be unselfish), thus from family (the nation in miniature, where unselfishness is first learnt), and thus from property (each family’s safeguard both against over-mighty commercial interests and against an over-mighty State, and therefore requiring to be as widely diffused as possible), which is the guarantor of liberty as here defined.
Therefore, I fight for the universal and comprehensive Welfare State. I fight for the strong statutory and other (including trade union) protection of workers, consumers, communities and the environment. I fight for fair taxation. I fight for full employment. I fight for the partnership between a strong Parliament and strong local government. I fight for co-operatives, credit unions, mutual guarantee societies, mutual building societies and similar bodies. And I fight for every household to enjoy a base of real property from which to resist both over-mighty commercial interests and an over-mighty State.
And I do so from firmly within the traditions of Old Labour monarchism, Old Labour constitutional caution, Old Labour and Old Liberal Euroscepticism, Old Labour and Old Liberal Unionism in relation to Great Britain, Old Labour Unionism in relation to Northern Ireland (including the present importance of the British State in protecting the Catholic interest there both against any Orange State at home and against the subscription to the “two nations” theory on the part of the Dublin Establishment), Radical and Old Labour ruralism, Old Labour defence of the grammar schools, Old Labour moral and social conservatism, Old Labour economic patriotism, Old Labour foreign policy realism, identification with opposition both to Stalinism and to apartheid, and identification with the better strands of Toryism.
We need to get as many of our people as possible elected to Parliament, almost certainly as Independents, next year. Dissent from up to four of the twelve points in the last paragraph could be tolerated, provided that there was full subscription to the paragraph before that. After all, we want and need to be a broadly based movement, in order to coalesce into a new party once in Parliament, just as the Conservative Party, the Liberal Party (one parent of the Liberal Democrats), the Labour Party and, albeit at a very accelerated pace, the SDP (the Liberal Democrats’ other parent) all emerged.
And, if I may say so, you need to get elected to Congress as many as possible of those who were attracted by the economic populism (including the economic patriotism) and the foreign policy realism (including the economic patriotism) of Barack Obama while also upholding traditional marriage, non-discrimination against working class white men, restrictions on gambling, and the values embodied by (though not restricted to) the black and Catholic churches from coast to coast. Economically populist, morally and socially conservative foreign policy realists. Pro-life, pro-family, pro-worker and anti-war. Be they Republicans, Democrats or Independents.




Talk about syncretism! Across the pond, you may have a different definition of economic populism then we do here in the states. Barack Obama is no economic populist. A populist would have given homeowners, workers, and families the means to survive and not given corporations and banks a 23 trillion dollar bailout, at least in the American tradition. A populist would be rallying the serfs and using anti-corporatist rhetoric, not having a meaningless faux-campaign about regulating executive compensation in companies already bailed out. A populist wouldn’t subsidize the purchase of foreign automobiles while simultaneously trying to save the American car industry. Maybe you’re thinking of Peronism, but Obama’s not even that populist, he is a globalist, free traitor. He may be a foreign policy realist, but half a year into his presidency, he seems only a modicum less insane than Bush.
Oh, I’m sure that all of this is true. In fact, I know that it is. But he sold himself as an economic populist, and people bought it. So, now that he is turning into Bill Clinton, what are you doing about the 2012 primaries? No one with any realistic chance of winning the Republican nomination is going to win the election (and that is just as well, considering who those potential nominees are), so what are you doing to influence the Democratic nomination, which might mean just using an alternative candidate to drag Obama back to where he was in 2008?
I am not sure why you think that I am a syncretist. Here in the United Kingdom, the universal and comprehensive Welfare State; the strong statutory and other (including trade union) protection of workers, consumers, communities and the environment; fair taxation; full employment; the partnership between a strong Parliament and strong local government; co-operatives, credit unions, mutual guarantee societies, mutual building societies and similar bodies; and significant (though never enough) progress twoards every household’s base of real property, were delivered by a movement which was staunchly monarchist, constitutionally cautious, Eurosceptical, Unionist, rural, morally and socially conservative, economically patriotic, and foreign policy realist. Not everyone in it met all of those criteria. But all of them were acceptable and normal, and together they set the overall tone.
However, that movement has been displaced by people with Communist and Trostkyist backgrounds, whose means have changed from the economic to the social, cultural and constitutional, but whose ends have not changed in the least. No wonder that they got on, and get on, so well with the neocons.
As for the Tories, well, just don’t go there.
David, Obama is not becoming Bill Clinton.
I would like to add that I too, “believe in historical consciousness, family life, … agriculture, manufacturing, small business, law and order, civil liberties.” The rest is too nebulous to make anything of.
David,
Thank you for your response,
I probably share 90% of your political beliefs. However, I disagree that a welfare state necessarily encompasses what you say it does. I have seen the welfare state destroy my city, my neighborhood and several of my friends. Perhaps you should delve farther into Distributism. Although a Protestant conservative, I find Chesterton a breathe of fresh air. I’m all for a third way, but a welfare state is nothing more then a way towards the things we both fight against.
Honest question: Why is it people are drawn to this very old, extraordinarily discredited idea of distributism? Is it that they’re frankly embarrassed by being called/thought of as a capitalist? Or are there overarching religious prejudices that act, allegedly, as a buffer between capitalism and socialism?
I’m not trying to be insulting here, notwithstanding my serious doubt re: any “system” so-called free-market.
err, rather doubt in any “system” that ignores free-market realities.
“extraordinarily discredited idea of distributism”
It has never been tried.
Every household needs a base of real property. Business can then do what it does, and what it must do. And government can then do what it does, and what it must do. But every household, and many households collectively, will be in a position to resist both over-mighty commercial interests and an over-mighty State.
What’s wrong with that?
William, how has it been discredited? I know many Leftists who claim capitalism is “discredited.”