While health-care reform is being held up by pro-life Democrats who worry federal funds will be used to pay for abortions, Mark Shields looks at the conflicting beliefs of some of these legislators. They believe abortion is murder, but do not want to force their moral beliefs on others. The columnist notes that they have no problem doing so in many other realms of progressive policy. More importantly, the evils of slavery would never have been eliminated if not for those courageous people who did work to "impose" their beliefs. Democrats who feel the party must remain staunchly pro-choice should take note: in the last few decades, there has been a profound shift on the subject. While abortion remains perhaps our most divisive issue, a majority of Americans now describe themselves as pro-life.

For Thee, but Not Me

By Mark Shields

Of all the arguments in support of legalized abortion made by elected legislators, the one that bothers me the most is, "While I'm personally opposed to abortion, I cannot vote to impose my views on others ..."

This represents the ultimate privatization of beliefs. Thank Goodness 19th-century abolitionists did not use this logic to explain their unwillingness to vote to outlaw slavery.

Every day, liberals, in whose ranks I count myself, urge legislators to vote to impose our views and beliefs on others when it involves enacting a progressive tax system, guaranteeing gay rights, protecting the environment, or through the federal government, providing health care to millions of Americans who do not presently have it.

Some now argue that government can involve itself in social morality — such as ending racial segregation — but butt out when it comes to personal moral decisions. This leads to the kind of convoluted liberalism that, as Father Thomas J. Reese, the Jesuit author, has observed, holds that "government should no longer ban topless dancing, but should ensure that the dancer works in a smoke-free environment."

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