My TAC blog colleague Eve Tushnet has a good piece in The Weekly Standard about how her perspective on marriage and pregnancy has changed in the last decade of working as a volunteer at a Washington, DC, crisis pregnancy center. (CPCs, in case you don’t know, are organizations, usually run by Christians, who help women figure out workable alternatives to abortion). Excerpt:
When I started counseling I saw our work as serving the mother-child dyad. I wanted to help the woman and save her unborn baby. Over time I began to see more and more the frayed communal fabric in which these women and children are wrapped. I began to appreciate the connections they lacked—to their own fathers, to their children’s fathers, to happily married couples who could serve as models, to churches where they were nurtured and shown God’s love. Now I see my job primarily as helping women find people in their own communities who can give them support, advice, and most of all the hope that married love is possible.
I really hope you’ll read the whole thing. Bless Eve for her work at this center. One of the stories I’ve done in my career that means the most to me was a little nothing piece about that CPC when it first opened, in the mid-1990s. I wrote something ordinary about it for The Washington Times, where I worked at the time. I found out the next week that a copy of that day’s paper had been mistakenly delivered to the door of a woman, not a subscriber, who was planning to have an abortion that very day. She flipped through the paper, saw the story, had a change of heart, and called the center. She chose to have that baby, not abort her.



I thought it was interesting that the article doesn’t mention adoption at all.
“But abstinence isn’t a life goal. It’s not a destination or a vocation. Motherhood is—it’s a way to give and receive love, and to gain a sense of meaning and purpose beyond oneself.”
It’s a little difficult for me to tell if Tushnet is simply communicating how these mothers think, or if she’s endorsing this way of thinking, herself. It sounds to me like she’s endorsing it, which is very interesting to me, given her oft-repeated statements on her own life.
In any case, while I am pro-life, it’s also easy for me to wonder about how this mindset could create a culture of single-motherhood spanning generations.
Maybe the Catholics can enlighten me: why isn’t abstinence a “vocation” or a “destination”? I thought it was, in Catholic thinking. I can understand the desire to write a hopeful article, but I also sense a kind of soft-bigotry-of-low-expectations current here, where there’s a pipeline down which these poor members of the underclass are directed, and there’s a different one for Yale-educated “I’m-very-good-at-sublimation” folks.