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The Evil We Know Vs. The Evil We Don’t

From the address on the Syria crisis delivered over the weekend by Bishop Basil Essey, the Antiochian Orthodox bishop of Wichita, Kansas: Two days ago I received a call from our Metropolitan Saba Esper, who you know, he has visited here. He is the archbishop of our own Wichita diocese’s sister diocese in south Syria. […]

From the address on the Syria crisis delivered over the weekend by Bishop Basil Essey, the Antiochian Orthodox bishop of Wichita, Kansas:

Two days ago I received a call from our Metropolitan Saba Esper, who you know, he has visited here. He is the archbishop of our own Wichita diocese’s sister diocese in south Syria. He spoke by telephone, right before he called me, with Mother Belagia. Mother Belagia is the abbess of the monastery of Saint Thekla in Maalula. It’s only like a 20-30 minute drive north of Damascus. It had been occupied for 3 days (the town). The town is one of three where they still speak Aramaic–Aramaic which our Saviour spoke. The only 3 towns left in the world. The majority of the people in Maaloula are Christians–Orthodox Christians. There’s a smattering of Catholics there, and there’s also some Muslims there, and they live there in peace. The beginning of this week they were occupied by the Free Syrian Army. It turned out to be Al Qaeda, and they turned out to be Chechens–the same ones who abducted our 2 bishops. The nuns took the children there, orphan girls there of St. Thekla, and they and the nuns, many who are aging, into the caves of the village to hide for 4 days. They didn’t even go out to buy bread. The villagers didn’t leave their homes for 4 days. And if you’ve never been to the Middle East, they don’t shop like we do. They go every morning to buy their bread and food for the day. So they were locked in their homes for 4 days. Those who went out were shot, so they knew to stay in their homes. Saba called me on Wednesday. Mother Belagia, and they were ringing all the bells in the town’s churches–the Syrian Army, you know the one that we’re told is so bad. The Syrian Army finally came and drove Al Qaeda out. And what did they find? They found 2 churches in the village completely destroyed. St. Thekla, which is ours, the Orthodox church in the village, and St. Sergius, which is a Catholic church in the village–completely destroyed. On the inside, the icons, the holy books, everything had been desecrated. Not just ripped off the walls, but covered in urine. Real desecration by that wing of the Free Syrian Army. God knows what the people of Syria, and by extension the people of Jordan, the people of Lebanon, the people of Turkey and the people of Iraq–because if there’s a war there’s a regional war–God knows the burden they may have to carry this week. Lighten their burden as you can. And that’s by your prayers. Have a soft heart towards the people. Wrongs were done on both sides–vicious wrongs on both sides. But as we’ve heard from some honest politicians this past week, there’s really no good armed force over there. No one we can trust. None. So the choice is between the evil that we know and that we’ve had for 30-40 years in that part of the world, or another evil we don’t know about except what they’ve shown us in this awful civil war for the past 2 and a half years.

UPDATE: Via a friend and reader of this blog, Bishop Basil sends the following corrections:

Somebody got it wrong — that’s why I should have been at least asked to check the transcription. The Orthodox Church destroyed in Maaloula was the village church of St Elias, not the convent church (which, but the way, is not dedicated to St Thekla but the Holy Forerunner John). And the Melkite parish church of St. Rita (not St. Sergius).

Thank God the St. Thekla and St. Sergius monasteries were saved, at least. More on Maaloula’s importance on this tourism website, which calls Maaloula the most important Christian site in Syria. The chapel at St. Sergius monastery, which is part of the Greek Catholic (Melkite) church, may have been constructed before the Council of Nicaea in 325, making it most likely the oldest church in the world.

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