As a social conservative, I have never understood the fetish among conservatives for deregulation, especially deregulating banking and finance. I’m not in favor of regulation per se — the less of it we can get by with, the better off we are, as a general rule — but the reality of original sin (that is, the human capacity for corruption and moral weakness), especially when it comes to wealth, requires safeguards that can only be put in place by the state. I have told here before a story related to me by a former senior international banker, who said he realized near the top of the bubble, while at an ultra-posh banker’s conference, that things were going to end very badly. Why? Because all that money had made them mad. It unnerved him so much, seeing how Scrooge McDuck levels of money had destroyed the common sense of his colleagues, and made them think that they were invulnerable. What he saw shook my banker friend so profoundly that it made him return to the practice of his Jewish faith. He felt he had looked into the abyss. He told me that after that, he took steps to protect his money from the crash he knew would soon be coming, and was one of the few members of his circle who didn’t suffer huge losses when it did.
Anyway, the free-market University of Chicago economist Luigi Zingales is now calling for the return of Glass-Steagall. Excerpt:
The separation between investment and commercial banking also helps make the financial system more resilient.
After the 1987 stock market crash, the economy was unaffected because commercial banks were untouched by plummeting equity prices. During the 1990-91 banking crisis, securities markets helped alleviate the credit crunch because they were unaffected by the banking crisis. By contrast, in 2008 the banking crisis and the stock market crisis infected each other, pulling down the entire economy.
Last but not least, Glass-Steagall helped restrain the political power of banks. Under the old regime, commercial banks, investment banks and insurance companies had different agendas, so their lobbying efforts tended to offset one another. But after the restrictions ended, the interests of all the major players were aligned. This gave the industry disproportionate power in shaping the political agenda. This excessive power has damaged not only the economy but the financial sector itself. One way to combat this excessive power, if only partially, is to bring Glass-Steagall back.
Why don’t leaders among social conservatives and the Religious Right speak out against avarice and its fruits, of which the unchained power of the big banks is a particularly bitter one? Lust isn’t the only deadly sin, you know.




Mr. Dreher writes: “Why don’t leaders among social conservatives and the Religious Right speak out against avarice and its fruits, of which the unchained power of the big banks is a particularly bitter one? Lust isn’t the only deadly sin, you know.”
First, it doesn’t make for good television. Most of our public “discourse” takes place via the Idiot Box, and television is simply not equipped to address abstract issues at all well.
Secondly, most of their constituents (and indeed, most Americans) are pig-ignorant of matters economic, nor are very many of those constituents willing to learn. Issues of taxation are difficult enough to talk about without the MEGO (My-Eyes-Glaze-Over) effect kicking in after 45 seconds or so, and that is an issue that affects virtually everyone directly. Banking rules ? Glass-Steagall ? Those things are so abstract as to actively bore any non-specialist in the matter; it’s simply easier to go after the sins of the flesh. Computerized embezzlement is one thing, but howzabout the
hot babe the Congressman was caught with ??
(Another, somewhat more prosaic illustration of the point: what did more people get exercised about during the Clinton Administration: perjury and possible contempt of Congress—or Miss Monica’s stained dress ?)
Third, getting rich in and of itself is not, by and large, seen as bad/immoral by most people. In fact, I would say that most Americans would like to be rich themselves some day. It’s a matter of tailoring the message to the audience, Mr. Dreher; if you’re in a very competitive environment, you can’t really afford to go hitting your target audience where they live. This is why “divorce = sin” does NOT come up often as subject of sermons in the churches I have attended in the last 25 or so years.
Contrary to popular belief, Americans are NOT a very religious people; they go to church mostly because it’s the thing to do, when they go at all. The “Church of St. Mattress” is very popular on Sundays. In such an environment, the last thing a churchman wants to do is alienate his audience before he has a chance to preach to them. Which is why he (collectively speaking, that is) will tend to stick to safe, relatively harmless subjects that he knows will go down easily.
I’m sure that most Americans could stand with a few more lectures on greed and avarice (not to mention gluttony), but they’re not likely to get them. Those preachers that do so will find their organizations reduced to being, shall we say, as poor as church mice ?
Your servant,
Lord Karth