TAC’s Michael Brendan Dougherty, from an interview with The University Bookman:
Your point about African-Americans is an interesting one. During the recent election, Republicans were often accused of making subtle (or not so subtle) racial innuendo, yet since at least Reagan conservatives have in fact opposed a lot of ways liberalism seeks to divide and organize along racial lines. Are the accusations fair, and how can Republicans revivify their color-blind conservative message?
This is a complicated question. At the abstract level, I think intellectual conservatives should understand that in a mass democracy, the conservative appeal may always have a tinge of fear and hatred for those “below” or “outside.” At the same time, liberals have to accept that their policies, however justly conceived, may be sold with resentment and envy. That’s a problem of mass democracy, not conservatism or liberalism. It is a problem that has to be carefully managed.
Granting the above, I don’t think liberals are wrong to point out the jagged racial edge to some conservative politicking. Look at some of the commentary by conservatives about black voters during the era of Obama: “Oh, they just want handouts.” This is a disgusting sentiment and one that makes anything that might appeal to black voters about conservatism toxic by association.
Most conservatives like to think that they have principles that are color-blind: the eternal verities and such. I think this is a kind of self-flattery that excuses historical ignorance on our part. Enslavement stripped Africans of their ethnicities, their languages, and their religion. That means more than any one other group in this country African-Americans are a people created by the history of our nation and its politics: commerce, slavery, the Civil War, emancipation, the civil rights movement. It is a naïveté bordering on psychosis to suggest that black politics should conform to some imagined color-blind set of principles. Just junk that and start reaching out into the black community. I sense a real hunger on their part for political competition for their vote and support.
There is an absolutely electrifying intellectual tradition of black self-sufficiency and independence that is a good fit within a big-tent conservatism. And it is larger than Booker T. Washington. Zora Neal Hurston endorsed Robert Taft in the 1950s. Malcolm X was in many ways both more radical than King and more conservative too. This tradition is not at all color-blind, but it is localist, communitarian, religious (Muslim and Christian), and entrepreneurial. I also think conservatives should start political discussions on our drug war, on prison reform, and on policing that can and should help us re-connect with African Americans.



What you appear to be saying is, “We will agree to dismantle affirmative action if you just come out with a highly effective proposal to address poverty, fix the educational system, address the crime rate, etc.”
Well… I can’t. And nobody else can, either. If there are some policies that you think would work in the stead of affirmative action, what are they? You and Rebecca are asserting that these policies exist. Or could exist. All we need to do is support “real reform.”
I’m with Sam here. If affirmative action were the answer to the real problems of many in black America, I could see myself yielding to it — though it’s an injustice — for the sake of the greater good. But I think there are other reasons for the continuing poverty and inequality among African-Americans, and quotas under any name (e.g., “diversity”) are a sham solution. I’m being asked to support a policy or way of doing business that actively discriminates against people of my skin color for … what measurable gain? When does it end? How will we know that it’s no longer necessary?
If all you require of me is to recognize that racial discrimination of the sort Rebecca’s talking about still exists and is an awful thing, ok, I recognize that. I think it’s wrong, and we should fight it when we see it. I don’t believe that you can fight racial discrimination by practicing racial discrimination. One thing that makes this discussion so impossible is that any skepticism of proposed policy or program to deal with the problem that most people agree exists, or principled disagreement with same, is treated as evidence of bad faith, immorality, “you don’t care,” etc. It becomes not a political question, but one of moral shaming.