Tina Korbe notes that a young woman of low morals and even lower dignity complained to Congress that she and her Hoya sistren are suffering terribly from a lack of subsidized contraception. Excerpt:
“Forty percent of the female students at Georgetown Law reported to us that they struggled financially as a result of this policy (Georgetown student insurance not covering contraception),” Fluke reported.
It costs a female student $3,000 to have protected sex over the course of her three-year stint in law school, according to her calculations.
“Without insurance coverage, contraception, as you know, can cost a woman over $3,000 during law school,” Fluke told the hearing.
Korbe observes:
What Fluke is arguing, then, is that her fellow law students have a right to consequence-free sex whenever, wherever. Why, exactly, especially if it costs other people something? When I can’t pay for something, I do without it. Fortunately, in the case of contraception, women can make lifestyle choices that render it unnecessary.
At one point, Fluke mentions a friend who felt “embarrassed and powerless” when she learned her insurance didn’t cover contraception. Can you imagine how proud and empowered that same friend would be if she learned she has the ability to resist her own sexual urges? We can only assume she doesn’t know that because Fluke and she both labor under the illusion that contraception is a medical necessity.
Yeah you right, Tina Korbe. Is there anything more embarrassing than going whining to Congress — to Congress! — about the gross injustice of your Catholic university not subsidizing your extramarital sex life? Is this what bourgeois feminism has come to? The sense of entitlement here galls.



“I demand that employers be forced to subsidize the sex life of their employees, and then give a cash refund to their homosexual employees, to compensate them for the fact that the benefit is of no value to them.”
This, and other comments such as this, as usual miss the point of, well, “insurance”.
Insurance is a system of pooling of risks. The fact that specific benefits might not have relevance to specific beneficiaries, does not in any way vitiate the relevance of that benefit to the general risk pool. As someone noted above, the general risk pool also include obese people, and smokers, and drinkers, and motorcyclists, and mountain climbers, and sex addicts, and couples who have children. I am not any of the above and thus in no way share the “risks” of these other lovely people. Some of them pay higher premiums; most don’t. It would be asinine of me, of course, to complain about hundreds of thousands of dollars being spent on organ transplants or major surgeries or related costs as a result of any of the high-risk people getting sick or needing medical attention. So, on the point of economics and basic operation of insurance schemes, the critics just don’t get it. In any event, we all have something to which we morally object – Viagara is my pet peeve – and that, surely, is not how insurance risk is determined and priced.
But economics is not all, and the issue is not just about economics. If anything, all economic arguments are a red herring in this instance. All the arguments about “whining harpy” or sluttiness of the witness or “why can’t they just get a condom” goes back to something far more basic: individual autonomy. What constitutes coverable basic health care – whether it is doctor’s visits or contraceptives or other matters – is a social decision, and not necessarily a medical one. That social decision is based on a number of factors, and the bodily integrity of women and their control over their own bodies is central among these.
You may disagree – most devout Catholics do – but that is really the essence of the question. And, really, it does boil down to what you think of the role of women in society, and how much control they should have over their own destinies.