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Claes Ryn at The Philadelphia Society, c. 2004

Although the classical and Christian view of human nature has eroded, big government still has a bad name in America. Challenging the Constitution outright remains risky. Americans attracted to the Jacobin spirit have therefore sought instead to redefine American principles so as to make them more serviceable to the will to power. They have propounded […]

Although the classical and Christian view of human nature has eroded, big government still has a bad name in America. Challenging the Constitution outright remains risky. Americans attracted to the Jacobin spirit have therefore sought instead to redefine American principles so as to make them more serviceable to the will to power. They have propounded a new myth—the myth of America the Virtuous—according to which America is a unique and noble country called to remake the world in its own image. The myth provides another sweeping justification for dominating others.

An effort has been long underway to transfer American patriotism to a redefined, Jacobin-style America, seen as representing a radical break with the Western tradition. According to Harry Jaffa, “The American Revolution represented the most radical break with tradition . . . that the world had seen.” “To celebrate the American Founding is . . . to celebrate revolution.” In Jaffa’s view, the American revolution was milder perhaps than the “subsequent revolutions in France, Russia, China, Cuba, or elsewhere,” but it is, “the most radical attempt to establish a regime of liberty that the world has yet seen.” America thus reinvented is founded on ahistorical, allegedly universal principles summed up in such words as “freedom,” “equality,” and “democracy.” These principles, the new Jacobins assert, are not just for Americans; they are, as Allan Bloom insisted, “everywhere applicable”—a theme echoed today by George W Bush. ~Claes Ryn, “Which American?”

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